The Second Sunday after Epiphany (Proper 2) Year C

When the Wine Runs Out

Readings: Isaiah 62:1-5; Psalm 36:5-10; 1 Corinthians 12:1-11; John 2:1-11

There is something in our human nature that loves a miracle. The more astounding the better! Consider the Guinness World Book of Records. For instance did you know that “a crowd of thousands turned Seattle into a blizzard of snow balls last week as the US city's downtown area played host to area a record-breaking icy battle?” Almost six thousand people helped set a new world record for the largest snowball fight.

Perhaps it comes as no surprise to you that Facebook currently holds the World Record for the largest online social network.

However, I doubt that you know that Ann Atkin has two thousand forty-two gnomes and pixies, on her Gnome Reserve in West Putford, Devon, UK. Or that Donald Gorske of Fond du Lac, Wisconsin, USA has consumed twenty-three thousand McDonald's Big Macs . He has been eating them on a daily basis for almost forty years.

But when you come down to it, what difference does it really make? And for whom? What difference does it make in the whole scheme of things? And yet these records are kept, and people keep trying to do better in order to get their names published in a book. And obviously other people buy the book and are fascinated by the many feats that are accomplished.

And so we come to the wedding feast in Cana. The “wow” factor in the story is astounding. It is one amazing fact after another. It is a Guinness World Book of Records in itself. Five hundred litres of wine produced from water! And not just your run of the mill wine! The best wine these people have ever tasted! But I have to ask, what difference did it make? Who even knew that Jesus had performed such a miracle? His mother, his disciples, the stewards who took the wine into the host? Really, who cares?

For that very reason the miracle at Cana is often referred to as the “luxury miracle”. “Was it even necessary?” scholars ask. It took place in the everyday occurrence of a wedding. The same Christ who refused to turn stones into bread to satisfy his own hunger turned water into wine to allow some guests at a wedding to make merry. What is that all about? Apart from helping the host out of an embarrassing situation, it had no lasting effect or benefit for those present.

And so as we look at this story we need to look deeper, past the glitz, past the “wow” factor, past the sensationalism, to the real reason that John told the story in the first place. I think he told it for many good reasons.

He told it because he wants us to remember that we have a God who graces us, who is lavish with love. Our loving God does not worry about what is practical. God does not worry about the impact of God’s actions. God simply connects with humankind where we are. God reaches through time and space to be in relationship with us.

He also told it because he wants us to remember that the very ordinariness of life is the source of the celebration. While we in our humanity are impressed by big things, and oppressed by great problems, God demonstrates power in a simple, unassuming way. Observing what God has created should convince us of that. The lacy pattern of a single flake of snow, the beauty of a weed along a country lane, a rainbow arching across the sky!

The best reason of all is simply that there are times when we have no wine. It runs out. There are times when it happens suddenly and without warning. Disaster strikes and we have no energy to face what has happened. A close friend dies, suddenly, without warning. An accidental death rips the whole community apart. The world is ripped apart by terrorism, by pandemic.

At other times it is so gradual that we don’t even notice it happening. The joy simply fades from life. We lose our job. Unemployment insurance runs out. We face sickness in our own lives or in the lives of those we love. We face broken relationships. A marriage falls apart. A child is alienated from the family. We are betrayed, hurt by the actions of a friend.

At those times in our lives we need to know that we can do something about it. The wine that has run out can be replaced. We have resources at our disposal. God will listen to us. We can pray, openly and honestly, knowing that as we come into closer relationship with God that God will reach out to us with that healing touch. God gives us friends, people who will listen to us as we pour out the troubles of our hearts. They will hear our pain. In their concern we will find healing.

We can pray. Paul talks about the spiritual gifts that grace our lives. Prayer is surely one of those gifts. God gives us the resources that we need to face the down times in our lives. The Spirit at work in our lives is a miracle. It does not have to be a mountaintop experience. It needs to be whatever brings us into a deeper relationship with God. God will hear our simple, heartfelt prayer asking for help from the depths of our being. God will hear our prayer of thanksgiving. God will hear our anger and hurt. God will hear our prayer for forgiveness and reconciliation.

And we can be perfectly honest with ourselves. We can look at our actions. We can assess the things that have gone on. In all of those ways we can make new wine. We may even discover that the new wine is better than the old; after all, it is enriched through our tears and pain.

We can be open to the gifts that God has given to us, accepting them, using them. The best spiritual gifts are the ones we don’t even know we possesss. They are the ones that enhance the life of the whole community, things like wise advice, a listening ear, time, joy, thoughtfulness, patience, spirituality …

Paul reminds us that ecstasy or enthusiasm is no criteria for true spirituality. A deep religious experience is just not enough. God is the giver, the source of every gift. Each, even the one that seems the least significant, is a spiritual gift. There needs to be a quality of spirit in the life of the Christian, he tells them, a quality that enhances the life of the whole community. And you know, the wonder of it all is that the gift used for the common good offers the most back to the one who offers it. It makes new wine.

And we can celebrate! We come together as community. We break bread together. We share the cup of blessing. We open ourselves up to all that God has done for us. God is revealed to us, and through us wine is poured out abundantly to a needy world.