God’s Grace Amid Life’s Storms
Readings: 1 Samuel 17:32-49; Psalm 9:9-20; 2 Corinthians 6:1-13; Mark 4:35-41
We all know and love the story of David and Goliath. I suspect we view it as a kind of fairy tale, but it truly does not have the elements of a fairy tale. It is a far more realistic story than say “Jack in the Beanstalk”. The powerful Philistine army is lined up on the hillside. The militia of Israel stand quivering on the other. They are afraid of the secret weapon of the Philistines, the Mighty Goliath, a strong warrior, a formidable foe. David, the shepherd boy, too young to be in the army, is acting as gopher. He is delivering provisions to his brothers. He sees the situation.
“I’ll go and fight the Philistine,” he offers. What a ludicrous thought! This small boy against all that might! But no one else is willing to go, so they deck him out in armour; it just weighs him down. But he has a few secret weapons of his own, amongst them a sling, a few smooth stones from the dry river bed, skill, experience, and most important, faith. We know the story. David is able, through the grace of God, to face Goliath, terrifying, malevolent. In facing the terrible Goliath, he overcomes all odds. It becomes obvious to everyone. This is the one whom God has chosen. He is the one in whom the Lord is present. The fairy tale becomes a story of virtue overcoming strength and power. What a sense of hope that gives us!
The gospel is a similar story in many ways. It is the end of a long day. Jesus and the disciples need a break from the crowd. Jesus seizes the opportunity at hand. He and his disciples put out to sea in one of the boats. They have fished on the Sea of Galilee all their lives. They know its little quirks, it dangers. It is a very shallow lake surrounded on every side by the gentle sloping hills of Galilee. Storms can come up with great ferocity and little warning. But they need to get away, to escape the crowds.
Jesus was tired. Filled with the cares of many a busy day, tired of the thronging crowds. In fact, he was tired enough to lie down in the boat and go off into a deep sleep.
Sure enough, during the night a storm began to rage, a violent storm, life threatening. Huge waves were about to swamp their small boat. The disciples were terrified. Yet Jesus slept on. Is he simply indifferent to what happens to them? "Do you not care that we are perishing?" they cry out to him.
And he wakes up, wondering what all the fuss is about. He stills the waves and the disciples are filled with a different kind of fear and awe. The storm is nothing compared to the awesome power of this person. "Who is this," they ponder, "that even the winds and the sea obey him?" He showed his own power over forces beyond human control. God is truly with him.
It is easy sometimes to reduce a story like this to a wonder. That will just leave us wondering why we do not have the power to avert destructive hurricanes and tornadoes today. God knows we could do with such control.
But this story and the story about David and Goliath have a far more important message for us. They remind us that we are called to have faith in God, whose power and presence undergirds all of life and who undercuts false assessments of security and strength. So why do I find myself feeling terribly uneasy at Jesus’ censure of the disciples’ lack of faith? I am with them as they fearfully plead with him for help. After all, I am not beyond calling out to God in fear, “Do you not care that I am perishing?”
I have called out that way at many times in my life. I have called out in desperation. I have called out in fear. I have called out in frustration. In our day to day lives things happen that simply wear us down. Just when you think it cannot possibly get any worse, it does. Unexpected household expenses arise. Something goes wrong with the car and it needs repairs. And on top of it all you are let go at work. You are at the lowest ebb of your life. There is nothing to do but to grit your teeth and bear it.
Or is there? Somehow when we call out to God at times such as those, something happens. When the real storms of life rage somehow, somewhere, we get the energy to deal with it.
Numerous times I have observed care givers dealing with the sickness of a loved one. No matter how tired they get, no matter how discouraged, they lovingly go about the routine of caring for their every need. They forget about their own needs as they nurse their loved one back to health. Sometimes they wonder if they have the strength to endure any more. And yet the resources come from beyond themselves. They have strength enough to keep going. It seems very much like Jesus. He is bone weary. The disciples awaken him out of a deep sleep. “Peace! Be still!” he says. And the winds quiet down. The storm ends. What might we glimpse if we truly opened ourselves up to the resources that Mark tells us come from beyond?
We live in a world filled with problems – economic pressures, war and terrorism, storms and climate change, violence and crime. We feel like crying out to Jesus. We feel like laying the blame squarely on God. Then we hear the voice of reason. “Don’t you have any faith? I created, redeemed and appointed you for just such times as these. I am with you always, working out my will through you. Trust me. I won’t let you down. Your place is in the midst of the storm. That is where I have called you to be. I will be there with you.”
That is when we truly need to remember that God cares for humanity. In the midst of all our stupidity and greed, God truly cares for us. God’s grace is there for us. We don’t even have to earn it. It is there. God does not promise to cancel out all the storms of life as he did on the Sea of Galilee. We are still going to get tossed about. We may even think that God must be sleeping. What God does promise is to be with us as we face and endure the storms that whirl about us. We need to accept the promises and power and lay claim to the amazing sense of peace that comes in the midst of the raging storms that beset us. These stories show us the way. Thanks be to God.
This sermon archive is based on the Revised Common Lectionary.
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